Mr P wrote:I never bought it and what do we do in that instance...NOT address or respond to an outright lie? Yeah, that would work when the 'leader of the free word' is talking shit...aaaannyway.
Well, the funny thing about it is -- and I think the Bush administration recognized this -- it didn't really matter whether it was a lie or not. Whether or not the Baath Regime really had WMDs was immaterial. What was really important was getting everyone to agree that WMDs
were the issue. Once enough people agreed on that, the fact that the Baath Regime
wanted WMDs, had tried to get WMDs, and were successful in keeping us from knowing whether or not they had was enough.
That's the point I'm trying to make. It wasn't clear before hand that WMDs should ever really be an issue. If WMDs
were the most pressing issue, why were we worried about Iraq in particular? There must have been two dozen other potential WMD-holders who were more worrisome than Iraq.
But, most Americans felt domestic security from foreign attack to be an immediate concern in the wake of the WTC/Pentagon attacks, and most Americans had recently intensified their focus on the Middle East. And because of those concerns, we (and to clarify, by "we" I mean the majority of people who made the invasion possible) allowed the Bush administration to set the terms. They decided what issues to press, and we, as a nation, followed suit.
We didn't have to, of course. If we had been a little more circumspect we could have asked enough questions to deflate the terms set by the Bush administration.
I wrote:Why can't both life and choice be issues that pertain to the issue of abortion?
Mr. P wrote:Uh...What?!
What's so hard to understand about that. Saying that the crucial issue is life doesn't preclude choice as an involved issue. Saying that the crucial issue is choice doesn't preclude life. A person can be "pro-choice" and still believe that an unborn fetus is a life worth protecting, and by the same token, a person can be "pro-life" and still think that a woman's choice is still worth protecting. It doesn't have to be an either/or scenario, and I think treating it as though it were one is one of the side-effects a lot of people encounter when they buy into polemical terminology.
It is about you being able to choose for yourself what you do and what happens to your body, mind and future.
The censorship analogy is one that only works if you presume from the start that a life is not involved in the abortion debate. To that end, I won't dismiss it as trivial, just unrelated. Beyond which, I'm not interested in debating pro-life v. pro-choice. I only brought it up (sorry, Indie) as an example of the way in which polemical terminology acts against any sort of reasonable resolution. The fact that the debate has been going on for decades -- not to mention the fact that my bringing it up as an example restarted the debate -- should serve to corroborate my point.
Why do you think it would be better for our society to prevent people from having an abortion? Why?
And this is where I bow out. It's interesting to me, because I never declared for one side or another. You seem to have assumed (perhaps because you know that I'm a theist? I wonder if you'd have made the same assumption had Rivercoil raised the same point I did) that I was pro-life, and the fact that I objected to the term seems only to have confirmed that assumption for you. The fact of the matter is that my approach to the topic doesn't situate into either of the "pro" camps, and the likelihood that you'd guess what I actually believe about the matter is pretty small.
That said, I don't intend to talk about it now. I didn't mention the abortion debate to discuss the merits of either side. I brought it up as a very visible instance of polemical terminology that has only frustrated any attempts to resolve an issue. That it led automatically to more debate ought to demonstrate, at the very least, that I'm not plucking that idea out of the blue.