Chris wrote:If Muslims weren't convinced that the Koran is true would they be calling for the execution of a school teacher that named a Teddy Bear Mohammed? No chance.
If that's the case, then we're two left with two curious problems. Firstly, why is it that some Muslims (like the British Muslims who, apparently with great success, argued that the teacher should be pardoned)
are convinced that the Koran is true but
don't think the decision reflects that truth? And secondly, if this so simple an example of a people taking a religious text as both true and absolute, why has the Sudanese government reversed its decision? Presumably, they haven't apostacized in the last week. Do we have any evidence that they've since ceased to function as a theocracy?
What I would suggest is that the situation got out of hand, and what initially seemed like a politically expedient situation quickly turned into something that threatened their political situation more than it helped.
Over analyze this all you want. The bottom line is religion is the real problem and not politics. I think Frank and Nick have done a fine job in showing this rather obvious truth.
Chris, I would really be interested to know how you think they've done that. Can you paraphrase the arguments for me. Point out the evidence that's been cited, and tell me why it suits one interpretation better than another. Your reply to this request doesn't have to be huge, but I am interested as to what you think the specifics of this argument have been, since it looks to me that Frank and Mr. P have been offering mostly assertions and little in the way of detailed arguments.
Frank wrote:I never said you agreed with me. I said you finally accepted the flaw that we saw from the beginning.
Just so we're clear on the matter, can you tell me what flaw it was that you saw from the beginning and that I finally got around to accepting? All I see in the quotation you've given me is the assertion that I erred in allowing you to set the terms of that discussion, but that quotation says nothing about my have accepted any flaw in my reasoning.
I wrote:And do you really think your knowledge about the Witch Crazes is innate? Wild.
Frank wrote:here you go putting words into my mouth again...
You're the one who said that I had finally accepted what you and Mr. P knew "innately". Maybe you meant to type something other than "innately", but I'm certainly not putting words into your mouth.
Your secular argument in that thread would mean that every one of the accusers was willing to be a part in the murder of another person for personal gain, in some cases very minor gain, or none at all.
That isn't what I meant at all, and the fact that you think that's my meaning demonstrates to me that you took a very simplified and distorted view of the arguments I made.
Niall wrote:The notion that you can separate religion from politics in this situation is crazy.
And for the record, what I've tried to argue is
not that politics is the obvious culprit and religion an innocent bystander, but merely that the two are so intertwined that it's unrealistic to assign total and solitary blame to religion without far more evidence that has been presented in this thread. My suggestion that the proportionate role played by each might be easier to discern if we looked for more evidence was dismissed, and my argument has mostly been interpreted as an unqualified attempt to exonerate religion.
1. The odd thing about this situation is that the naming of the toy happened months ago. Colleagues knew about it. Parents knew about it. In spite of the fact that these Muslim colleagues and parents encountered the toy, they did not fly into fits of rage.
That's a point I hadn't noticed before. Thanks for bringing it to our attention.
I suspect that the overly-zealous individual that brought the "crime" to the attention of the authorities was looking for offense because he knew the teacher's background.
That's another issue that we've mostly overlooked -- who was the accuser? I assumed that it was simply a governmental action, but now that you mention it, it does seem entirely likely that the plaintiff was a mere citizen. Which divides the question into two phases: 1) why was she accused? and 2) why did the Sudanese legal system take that accusation seriously?
Re: the chocolate Jesus issue:
Frank wrote:Mad Agreed that my example fit his criteria but jumped right to the defensive instead of shutting up.
Jumped to defensive? I
responded, yes, because I didn't want to be accused of ignoring your point, but if you'll look back at what I said, I was actually agreeing with you on that one -- the people who took offended religious sensibilities as justification for sending in death threats were acting wrongly. Nor do I think saying as much contradicts anything else I've argued in this thread.
Mad must not like being called an apologist (not my doing) because he then tried to attack my credibility followed up with a not to subtle slight against me in an effort to distance Mr. P. and myself on the topic.
I think of it as a criticism rather than a slight, but have it your way. If it was too subtle for your taste, let me by precise: You bring the level of discussion down a notch every time the topic turns to religion. You refuse to apply the same standards of evidence and inquiry that you demand. You're perfectly content to argue from an entrenched position and you refuse to put in the effort that other people are making to re-examine a topic from a fresh, informed perspective. I don't always like the way Mr. P handles topics, and he and I rarely see eye to eye, but I do recognize that he is at least willing to join in on inquiry, and until his time got taken up by more pressing matters, we were cooperating (which is not to say drawing the same conclusions) quite well. He may not be the ideal freethinker (who here is?) but he at least makes an effort. He deserves a great deal of credit for that, and for that reason I don't think he fits the criteria when you talk of the two of you as "we".
In a response to Niall I also asked why a moderate (a label Mad has given himself) could not admit...
Mad did not respond to this right away...
It wasn't addressed to me, as you just noted. If you want me to reply to it, address it to me. Otherwise, I pick and choose.
I think you will find that my posts so far are not as unreasonable as you somehow have been led to believe.
Give Rose a little credit. She has routinely demonstrated that she's perfectly capable of forming her own conclusions, and it's disrespectful to suggest that someone else (me, I assume) has been coaching her on how to interpret what she can plainly read for herself.
And incidentally, your little recap left out numerous examples of you judging my arguments according to past encounters, your de facto assertions that Sudanese history, culture and politics had nothing to do with the case, snide remarks to the effect that I'm incapable of understanding the "real world" because my "head is too clouded by philosophy" (and though you left out all of your personal comments about me, I did notice that you concentrated a great deal on my "slight" about you), and your excuse for not really considering my arguments in the Witch Craze thread. Those were all gems, I thought, and I was disappointed to not see them in the highlight reel you made.